Chanderkhani Pass is located in the Kullu District at a height of 3,660 metres. It forms a way between the villages of Rumsu and Pulag to the well known village of Malana, which indirectly forms a trekking route from Naggar to Malana across the Chanderkhani Pass.
The Chandrakhani Pass Trek brings a fascinating trekking route that is devoted to a great legend and offers some great views of Deo Tibba and the Pin Parvati range of mountains. The legend takes anyone far behind thousands years ago; when Jamlu (the presiding deity of Malana) was carrying a basket containing Gods of Kullu. On the top of the pass when he opened the basket, a very strong wind blew the Gods all over the Kullu valley to their present abodes what the people can find then today at their respective temples. Since then the valley is known as the Valley of Gods. The Malana Village is a strong visual of culture in itself where the old traditions are still adhered.
Chandrakhani Pass offers fabulous views of the Deo Tibba peak, Pir Panjal and Parbati range of mountains. The trek is one of the most beautiful treks that introduce the traveler to the remote, hilly cultures of Himachal Pradesh. The scenic beauty of the Kullu valley and the mountain peaks that dot that horizon is a treat for the nature lover throughout the journey.
Malana is an ancient village to the north-east of Kullu Valley. This solitary village in the Malana Nala, a side valley of the Parvati Valley, is isolated from the rest of the world. At an altitude of 9,938 feet above sea level lies the village of Malana also known as the village of Taboos. This village in the state of Himachal Pradesh is a magical green rimmed village that overlooks the Deotiba and Chandrakhani Peaks. Malana village is connected to Kulu by three mountain passes. Once in the state of Himachal Pradesh it can be reached from Parvati valley across the Rashol Pass and Chanderkhani pass. The easiest way to reach Malana is from Jari by hiring a taxi since no public buses ply to the village of Malana, which is 23 km away.
The village of Malana is considered as one of the oldest democracies in the world. It is also known by the drug mafia for its hash which is extracted from the Cannabis plant and travels the world which is also the main source of income for the Malanese.
If one decide to visit this village of Taboos it is advisable to not touch the walls or belongings of any of the Malanese people as you will have to pay a fine if you touch anything. ‘Kanashi’ is the local language of Malana and does not sound like any of the dialects spoken in its neighboring villages and the language is also considered to be one of the secrets of the village that outsiders from other villages are not allowed to use.
Malana has a history and it goes back to Jamlu rishi (sage) who inhabited this place and made rules and regulations. It is one of the oldest democracies of the world with a well organized parliamentary system. All of this is guided by the their devta (deity) Jamlu rishi. Although Jamlu is currently identified with a sage from the Puranas, this is a relatively recent development. Jamlu is believed to have been worshiped in pre-Aryan times.
Malana is considered to be one of the first democracies in the world. According to tradition, the residents of Malana are the descendant of Aryans, and they acquired their independence during the Mughal reign when the Emperor Akbar walked to the village in order to cure an ailment that he was afflicted with; after having been successfully cured he put out an edict stating that all the inhabitants of the valley would never be required to pay tax. An alternative tradition suggests that Malana was founded by remnants of Alexander the Great’s Army.
Malana’s crème has a notorious legacy in international stoner culture. It has won the Best Hashish title twice, in 1994 and 1996, at High Times magazine’s Cannabis Cup. Marijuanaphiles the world over have since made this region a popular weed-tourist destination, branded in travel and ganja-hunting literature as the exotic and alluring “Malana and the Magic Valley.” It was inevitable that the farmers would start to realize the global potential of their plants—and that the cops would take any and all measures to prevent these rural agriculturalists from increasing production. The most effective tool in authorities’ arsenal is satellite technology, but the farmers have found a workaround.
Since the mid-nineties dozens of tourists have gone missing in the valley, many have turned up dead, many haven’t turned up at all. Stories of tourists heading to the valley, then getting murdered are all too common. Bodies get washed up on river banks and in various decomposing states have also been found in the mountains. No one speaks about it and the police struggle to solve any of these cases, often finding it difficult to even pick up any leads. Travel within the valley alone (without a guide) is dangerous and has been proven to be deadly all too regularly. Locals are reluctant to speak, and a few years ago the Guardian (UK) sent reporters to find out why people were going missing without any real sense of investigation. Locals shut them out, they were spat at and even foreigners seemed annoyed and hostile of their presence. What they uncovered was something of conspiracy theories, something they could never envisage and something that when first warned by the local paper they dismissed as ridiculous. They were told by a local paper that actually, those foreigners who had been found dead may have crossed the wrong people. The drugs trade is rife in the mountains, and a survivor who saw his 14 year old son and female companion slaughtered was testament to the fact that there were robberies in the valley.
Malanis (the inhabitants of Malana) admire their culture, customs and religious beliefs. They generally do not like to change though some traces of modernization are visible. People in Malana consider all non-Malani to be inferior and consequently untouchable. Visitors to Malana town must pay particular attention to stick to the prescribed paths and not to touch any of the walls, houses or people there. If this does occur, visitors are expected to pay a forfeit sum, that will cover the sacrificial slaughter of a lamb in order purify the object that has been made impure. Malani people may touch impure people or houses as long as they follow the prescribed purification ritual before they enter their house or before they eat. Malanis may never accept food cooked by a non-Malani person, unless they are out of the valley (in which case their Devt can’t see them). Malanis may offer visitors food but all utensils will have to undergo a strict purification ritual before they can be used again.